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remitted teaching of many centuries has rendered current in the world. He observes of these old beliefs, that during their s

upremacy, when their control of society was complete and unque

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stioned, the material progress of mankind was least, without any compensating condition to make up for the darkness, and dead mental activity that had fallen upon it; except that apparent hypnotic influence from the doctrines taught

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, which made men careless of their mis

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  • otic in uncongenial soil, hard to be retained by mankind, it is perpetuated and cherished by natural human impulses. He finds, also, that the sum of
  • badness in the world has been greatly exaggerated by his teachers, and that those branches of it most interfering with the welfare of society are
  • gradually being lessened, and are likely to work out their extinction by the penalties of public disapproval. These convictions make the
  • world seem a[Pg 7] brighter and better dwelling place. They reveal to him the possibilities of its future, and tend to divert his higher aims from the o
  • bscure paths where tradition had been leading them, into more fruitful channels. The truth will have at last dawned upon him, bearing evid
  • ences in this age that none but the unenlightened can doubt, that superstition, during many of the centuries past, has belittled the world, an

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  • d has discouraged humanity in improving it, under the mistaken assumption of the world’s small comparative importance in the great outcome; the circu
  • mstantial particulars, of which, it pretends to hold by divine revelation. Having rid himself of these beliefs by a process of reasoning, and the assist
  • ance of the available knowledge of his time, he arrives at the conclusion that the best work of humanity is not, altogether that taught by the creeds, and that its most divinely inspired motives are those which tend
  • to increase the knowledge of worldly things, those which add to the sum of goodness in society by exhibiting its practical effect toward happiness, and th
  • ose also which assist in the great e
  • nd of equalizing the burdens and enjoyments

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eries, and indifferent to the things of the earth. He observes, further, of these old beliefs, that as modern knowledge reduce

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onclusio

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moved,[P

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s their

g 8] he becomes especi
ally fitted to examine
these old beliefs, and
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